Psalm 87 (see below) may strike a first time reader as an odd psalm. Why would an entire psalm be dedicated to people from various forgotten nations like Rhab (a name for Egypt), Babylon, Philistia, Tyre and Cush? Furthermore, why would they be found boasting that they were “born in Zion” as declared in verses 4, 5 and 6 of the Psalm?
We must understand that these nations represent the enemies of Israel. It is an early declaration that God’s global purposes will someday include “every tribe, language and nation” (Rev. 7:9). In one stroke the seven verses of this single Psalm demolish the widely held notion that the Old Testament is only about Israel or that the people of God in those days had a very narrow, parochial view of God’s wider redemptive purposes and that we must patiently wait for the New Testament to show us God’s deeper plan. God’s global purpose is revealed from the beginning of the covenant in Genesis 12:3 when he promises to “bless all nations.”
Zion here is symbolic of what it means to be counted among those embraced by the covenantal, redemptive love of God! He is the fountain of life for all nations and all people. This is why, we sing, even now, with the nations of the world that “all my fountains are in You!” (vs. 7). What would happen if next Sunday your church were to praise God for the peoples of Iraq and Afghanistan and Chechnya – because God has redemptive plans for all the peoples of the world!
1 He has founded his city on the holy mountain.
2 The Lord loves the gates of Zion
more than all the other dwellings of Jacob.
3 Glorious things are said of you,
city of God:
4 “I will record Rahab and Babylon
among those who acknowledge me—
Philistia too, and Tyre, along with Cush—
and will say, ‘This one was born in Zion.’”
5 Indeed, of Zion it will be said,
“This one and that one were born in her,
and the Most High himself will establish her.”
6 The Lord will write in the register of the peoples:
“This one was born in Zion.”
7 As they make music they will sing,
“All my fountains are in you.”